Our Gift to John

As was expected, John had been venturing around TWeb anonymously scanning traces of his name to and fro to find something good he can pick at and inflate his ego to newer and more lengthier heights.

Earlier today John added a music app titled "Godless songs" fashioned after the music app I put up on your right, which contains the featured song "Sad, Sad Doubting John" written by JPH and sung by TWebber "Andius" a new favorite of mine. What made this suspect was that the app John had uploaded was from the same exact site mine is: http://www.mixpod.com There would be no reason to be alarmed over this if it weren't for the fact that only after a couple of days of embedding it here, John proceeded sometime either this late morning or mid-afternoon to follow suit. That's just one of many reasons, at least, to suspect that watching eyes are upon our community, even if John claims otherwise.

Now to be truthful here, I did personally send John an e-mail notifying him of the YouTube video version of the song to your right. And was it done in the manner of "sticking it to him"? Almost so. I just happen to know that the outcomes and reactions coming from Team Loftus are almost always of predictability, and I want Loftus to know that he can't just waltz through arenas without first being challenged by a gladiator or two.

Contrary to the first impression you might have from this newest post, John has known for at least a week now of our upcoming plans for him. This isn't necessarily news. And another thing, if John really had so much disdain for TheologyWeb, why does he go through its threads? (Case in point):

JP Holding promises to write a rebuttal to my work. He (or someone with his approval) wrote:

"John W. Loftus continues to be one of the most well-known internet celebrities of atheism ever since the publication of his collective biography entitled Why I Became an Atheist. In it, he argues that he was once a champion of Christian moral values but was later ostracized by his local faith community for committing adultery and was subsequently overwhelmed by intellectual arguments in which he advocates that by these arguments alone Christianity hangs by a very thin rope. For these past years since the publication of his book, Loftus' writings have remained unchallenged, or at least, have been challenged inadequately."

Thanks JP. Is there anyone saying the same kind of things about you and your arguments?

;-)

Loftus doesn't even provide a link of where he got that. But the answer is right here: http://thecowboywhowasntthere.yolasite.com That's the companion website, (similar to what Richard Carrier had created for John's new book, The Christian Delusion) to our little "project", by the way. Funny that it had only been created yesterday, while the e-mail I sent out to John is nearly a week old. Loooooks like somebody hasn't been true to their word lately. ;)

Two other points:

A) John expresses his paranoia by supposing that the site was created by Holding, as always. NEWS FLASH FOR THE DAFT: Most of the new Loftus sites that have or are coming out these days (including this one) have been or are created by ME. And another thing, I don't need or require Holding's "approval", Johnboy. Usually what happens in these circumstances is that a website is created first, and I consult JP second. Projecting yourself onto others does the world no good, Johnny...

B) The fact that the paragraph being quoted is only a fragment of what is on the site just makes John out to be a snake in the grass. If that was all that was written, it certaintly would compliment him in such a way as to warrant a boosted ego and sense of self. But here's what John left out for his own convenience:

But like most things with humanity, there is always another side of the story. The upcoming e-book "The Cowboy Who Wasn't There" is a substantial rebuttal (and in some respects, a refutation) to the writings of John W. Loftus and his philosophical arguments against "religion." The Cowboy Who Wasn't There will not only analyze the primary arguments set forth by Loftus, but in doing so will demonstrate how the "New Atheist" movement and their arguments are based on stereotypes and oversimplifications. With a jab of humor mixed in with direct confrontation, the book sets out to convince the reader that emotional stakes can and do run high on both sides of the God debate. This book is not arguing mainly against atheism in favor of Christianity, it also advocates for a middle ground in which both atheists and Christians can have intellectual dialogue safely and respectively. It advocates for the integrity of scholars and the ultimate search for truth despite what may be considered popular and appealing to a specific demographic.

If John had included the rest of that paragraph, there is no way he would have been able to make it look like it was being complimentary, as it was never even intended to be interpreted in such a way. Just because one might describe a person as "well known" doesn't really say that they are of admirable character. Barack Obama won the presidency because he was a popular icon of appeal, not because he was actually a straightforward candidate or the best man for the job. John teaches what again?

At least we now have proof that John just can't let things go. He is always watching for opportunities.